In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. The remainder of wrath shalt thou restrain. The Seventy-sixth Psalm is represented by a very old tradition—it is already embodied in the Septuagint version—as a hymn of praise to God for the destruction of Sennacherib. (e) "Reliquo indignationum accinges te", so some in Vatablus; "residuo irarum accinges te", Michaelis. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself Now see how good it is to be imprisoned, beaten, tortured, burnt, and sawn asunder. The Seventy-sixth Psalm is represented by a very old tradition—it is already embodied in the Septuagint version—as a hymn of praise to God for the destruction of Sennacherib. Wherein the enemies of the church deal proudly, it will appear that God is above them. 76:7 could go with 76:8 and 9, so too, Ps. His name is great in Israel. 76:7 could go with 76:8 and 9, so too, Ps. 1684. As in Arabic the word used here means "wholeness," or the whole of anything; and according to this, the idea would be that it was not merely wrath in general, or in a general sense, that would be made use of, but all that there was in wrath; it would all be made use of in advancing the divine purposes. There He broke the arrows of the bow, The shield and sword of battle. Never have the Lord's people had such awful impressions of the sovereignty of God, as when they have been in the furnace of man's wrath, then they become dumb with silence. O, sirs, much chaff is cast up already, both among ministers and professors; but it is like the wind and sieve may cast up much more yet ere all be done. Psalm 76:10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain. Psalms 76:10. But there is another sense, also, in which the wrath of man is made the occasion for glorifying God. The remainder of wrath shalt thou restrain. Compiled & Edited by BibleStudyTools Staff, California - Do Not Sell My Personal Information. The present Psalm is a most jubilant war song, a paean to the King of kings, the hymn of a theocratic nation to its divine ruler. This web site explains Various Books of The Bible, by Explaining Each Individual Scripture Over the years I have been asked if I had any other books of the bible that are explained like the one for the book of Revelation which took a year to complete.www.discoverrevelation.com Some read it "thou shalt gird," as if the Lord girded on the wrath of man as a sword to be used for his own designs, and certainly men of the world are often a sword in the hand of God, to scourge others. A Psalm of Asaph. Either the wrath which comes from God, and has man for its object; and that either as it regards the people of God; so the Targum, ``when thou art angry with thy people, thou hast mercy on them, and they shall confess unto thy name;''. The remainder of wrath, i.e. Surely the wrath of man shall praise thee, &c.— This alludes to the insolent menaces of the Assyrians, and their disgraceful defeat. A song. Psa 76:10 - Human defiance only enhances your glory, for you use it as a weapon. His discovering work; for by the wind of man's wrath he separates between the precious and the vile, betwixt the chaff and the wheat. Paragraphing does not have a textual marker. With pleasure may Christians apply this to the advantages bestowed by the Redeemer. There was nothing in the heart or the purposes of man that was beyond his jurisdiction or control; man could do nothing in his wrathful plans that God could not dispose of in his own way, and for his own honor. Psalm 76:10. Psalms 76:10. A Psalm of Asaph, a Song. It tells us that God did not let the enemy destroy Jerusalem. Psalm 76 (like 46, 47, 48 and 75) is about what happened in this war. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. The wrath of wicked men impels them to many violent and forcible attempts upon the people of God to destroy them, and so gives him occasion to manifest his power in their defence. Surely the wrath of man shall praise thee. restrain—or, "gird"; that is, Thyself, as with a sword, with which to destroy, or as an ornament to Thy praise. “Psalm 87: A Song Rarely Sung,” Bibliotheca Sacra 153 (April-June 1996) 131-140. And both wrath, pride, and wisdom, of devils as well as men, shall God restrain, when he pleases not to turn them to his praise. In a time of peace and external tranquillity the sheep of Christ scatter and divide among themselves; but God lets loose the dogs upon them, and then the flock runs together; or like pieces of metal cast into the fire, they run together in a lump. PSALM 76:12. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. His home is in Zion. We have no need to mark divisions in … aut continebit in ira sua misericordias suas? There are finally, other counsels also, as well as other wrath and pride, besides human, which God confounds. God is to be known, and is made … Psalm 76:10 Surely the wrath of man shall praise you: the remainder of wrath shall you restrain. Never have the Lord's people had such awful impressions of the sovereignty of God, as when they have been in the furnace of man's wrath, then they become dumb with silence. “ of man ”. Prof. Alexander renders it, "Shalt thou gird about thee;" that is, God would gird it on as a sword, and would make use of it as a weapon for executing his own purposes. How contemptibly doth the Spirit of God speak of man, and of the power of man, in Scripture? 2 His tent is in Salem. God many times gets up in the world on Satan's shoulders. 76:11-12 As Ps. אָדָ֣ם. Psalm 76:10. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. Some read the words, "the remainder of wraths thou wilt gird" (d); that is, those that remain, and are not destroyed through the rage and fury of men, God will gird with strength to defend themselves, and resist their enemies that may rise up against them, or with gladness, because of deliverance from them; see Psalm 18:32. It administers occasion to him for the manifestation of the power of his grace in upholding the spirits of his people and the being of his church in despite of all that enemies can do against them. You are more majestic than the ancient mountains. Verse 10. 76:10 could go with 76:11-12 (cf. Proud member The wrath of man. In Salem also is His tabernacle, And His dwelling place in Zion. King James Version(KJV) Public Domain. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. Thomas Manton. The Majesty of God in Judgment - To the Chief Musician. 1691. or praise thee; see Isaiah 12:1, they are deserving of the wrath of God, but are not appointed to it, and are delivered from it by Christ, who bore it for them as their representative; by which as the justice of God is glorified, it is matter of praise to them; when the law enters into their consciences, it works wrath there, which being removed by the application of pardoning grace, is an occasion of praise to God; and whereas, under afflictive dispensations, they apprehend and deprecate the wrath of God, when they are delivered from them their mouths are filled with songs of praise: or, as it regards wicked men, so it came forth upon the old world, and drowned it; upon Sodom and Gomorrah, and reduced them to ashes; upon Pharaoh and the Egyptians, in the plagues inflicted on them; all which turned to the praise and glory of God; of the last instance, see Romans 9:17, it came upon the wicked Jews to the uttermost in the destruction of their nation, city, and temple; and upon Rome Pagan, in the entire demolition of it as such; and so it will come upon Rome Papal, which will be attended with great joy, praise, and thanksgiving in the saints; see Revelation 11:17 or else this is to be understood of the wrath which is in man, and comes forth from him, and has him for its subject; which though it does not work the righteousness of God, yet the righteousness of God is glorified both in checking and punishing it; and the more it rages and burns against the people of God, the greater reason have they to praise the Lord when delivered from it; see Psalm 124:1, so the wrath of the Assyrian monarch, and of railing and blaspheming Rabshakeh, gave the people of the Jews a greater occasion to praise the Lord for their wonderful deliverance; so the wrath of men against Christ, his church and people, his ministers, Gospel, and ordinances, will all turn to the glory of his name, when in the issue it will be seen that these are established, overcoming all the rage and malice of men: the remainder of wrath shall thou restrain: that which remains in a man's breast, he has not yet vented, God can and does keep in, that it may not break forth; this very likely was verified in Sennacherib, who might breathe revenge, and threaten the Jews with a second visit; but was prevented by a sudden and violent death. Verse 10. ‘Salem’ means ‘peace’ (or no fighting); Zion is the name of the hill where the Israelites built their temple. Psalms 76:9 When God arose to judgment, to save all the meek of the earth. Who can stand before you when you are angry? sent forth his anger to destroy them. A Song. (Psalms 76:10). Verse 10. People must be judged according to their own deeds, not for what God does through their wickedness. Let there be hellish plots, yet our God shall confound them. twmh Chemoth, "wrath," in the plural number, seems to be put in opposition to chamoth, the single wrath of man in the former part of the verse; to shew there is more wrath which God is to restrain, than merely that of man. God turns the wrath of man to the praise of his adorable sovereignty. The fire which cannot be utilised shall be damped. Human defiance only enhances your glory, for you use it as a weapon. 76:11-12 As Ps. The remainder of wrath shalt thou restrain. Surely the wrath of man shall praise thee - It shall be the occasion of praise; or, honor shall accrue to thee from it, "as if" it were employed in thy praise, and "as if" it were voluntarily engaged in promoting thy glory. His abode has been established in Salem, his dwelling place in Zion. To the leader: with stringed instruments. Salem Media Group. The wrath of man, when it is lengthened out to its utmost boundaries, can only go to the length of killing the body, or in the breaking the sheath of clay in which the soul lodges, and then it can do no more. Verse 10. Psalm 76 - For the director of music. The remainder of wrath - The word "remainder" here - שׁארית she'êrı̂yth - means properly "part;" what remains, especially after a defeat or slaughter - the "survivors" of a battle, Jeremiah 11:23; Jeremiah 44:14; Micah 7:18; Zephaniah 2:7. Psalm 76 (like 46, 47, 48 and 75) is about what happened in this war. (Psalm 76:10) 7 It is you alone who are to be feared. There is a wisdom that descendeth not from above (no, nor grows on earth) but is devilish, James 3:15 . Thus the enemies themselves are often constrained to acknowledge with Adoni Bezek the righteous hand of God upon them in the day of inquisition. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. Psalms 76:10. … Psalms 76:10. The latter part of this verse is translated loosely, otherwise the meaning would be obscured. Furious winds often drive vessels the more swiftly into port. Selah. Shall praise thee. All the earth is therefore called upon to join with Israel in praising God, and making him an offering (Psalms 76:10-12). The wrath of man shall praise thee. {76:9} Aut in finem misericordiam suam abscindet, a generatione in generationem? Franz Delitzsch. Verse 10. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. Verse 10. The psalmist depicts God as a mighty warrior who destroys Israel’s enemies. Clarke's Psalms 76:10 Bible Commentary Surely the wrath of man shall praise thee - The rage of Sennacherib shall only serve to manifest thy glory. This could mean that men’s anger (subjective genitive), when punished by God, will bring him praise, but this interpretation does not harmonize well with the next line. This expression, the wrath of man, imports the weakness and impotence of it; it is but the wrath of Adam, or of red clay. The wrath of man shall praise thee. The stronger he is, and the more he threatens, and the weaker thy people, the more shall thy majesty and mercy appear in his destruction and their support. “ Surely the wrath of man shall praise Thee, And the residue of wraths do Thee honour,”, where the residue of wrath, like Virgil’s reliquiœ Danaum (Æn. Some understand this of the wrath of God, which he has in reserve and store for wicked men, and render the words thus, with the remainder of wrath wilt thou gird thyself (e); and so come forth like an armed man, clad with zeal, and arrayed with the garments of wrath and vengeance; see Isaiah 49:17. {76:9} Or, will he cut off his mercy in the end, from generation to generation? Possibly we should render, “and those who remain from their wrath shall celebrate a festival,” since the suggested emendation is the word used in that sense. In the Septuagint it is, The wrath of man shall keep holy day to thee, shall increase a festival for thee. and Vulg. Shalt thou restrain - The word used here - חגר châgar - means literally to bind around; to gird; to gird up, as of a garment or sword that is girded on, 1 Samuel 17:39; 1 Samuel 25:13; Psalm 45:3; or sackcloth, Isaiah 15:3; Jeremiah 49:3. The translation assumes that God’s anger is in view here (see v. Psalm 76:10, ESV: "Surely the wrath of man shall praise you; the remnant of wrath you will put on like a belt." Whether these things could be accomplished "without" that wrath, is a question which is too high for man to determine. See the power of God's rebukes. Human defiance only enhances your glory, for you use it as a weapon. The Septuagint, ἐγκατάλειμμα engkataleimma - "the things which are left." (Psalm 76:10) 7 It is you alone who are to be feared. Who can stand before you when you are angry? There he broke the flashing arrows, the shield, the sword, and the weapons of war. It puts them upon many subtle devices and cunning stratagems, in frustrating of which the wisdom of God and his care of his Church is very much illustrated. The translation assumes that God’s anger is in view here (see v. 7) and that “men” is an objective genitive. Psalm 76:10 NLT - Human defiance only enhances your - Bible Gateway. No Psalm has a greater right to follow Psalm 75 than this, which is inscribed To the Precentor, with accompaniment of stringed instruments (vid. It is certain, also, that the fact that God overrules the wrath of people does not justify that wrath. Human defiance only enhances your glory, for you use it as a weapon. Psalms 76:10. Psalm 76:10 Even the wrath of man shall praise You; with the survivors of wrath You will clothe Yourself. Whole Psalm. Psalm 98 - Longman, Tremper. The remainder of wrath shalt thou restrain. A. God’s might shown in Zion. It is the glory and happiness of a people to have God among them by his ordinances. A Psalm of Asaph, a Song. God turns the wrath of man to the praise of his adorable sovereignty. In other respects too, they form a pair: Psalm 75 prepares the way for the divine deed of judgments as imminent, which Psalm 76 celebrates as having taken place. A Psalm of Asaph. In the psalm, there are two other names for Jerusalem: Salem and Zion, verse 2. Psalm 76:10 Or Surely the wrath of mankind brings you praise, / and with the remainder of wrath you arm yourself Psalms 76:11 Vow, and pay unto the LORD your God: let all that be round about him bring presents unto him that ought to be feared. With stringed instruments. Till they have suffered something for it, truth is too apt to grow cheap and be less prized many times, even by those that are good men in the main; whereas we are apt on the contrary, never to value it at a higher rate, or to be more zealous for it, or to make better use of it, than when it is opposed and persecuted. God is known in Judah; His name is great in Israel. Psalm 87 - Allen, Ronald B. Psalm 76:3 The Hebrew has Selah (a word of uncertain meaning) here and at the end of verse 9. God's purging work is advanced among his own children by the wrath of men: there is much of the dross of corruption cleaves to the Lord's people while in the wilderness. Thus he made use of the treasonable purpose of Judas, and the mad passions and the angry feelings of the Jews, in bringing about the work of redemption by the death of his Son; thus be made use of the purposes of Sennacherib in order to punish his own people (see the notes at Isaiah 10:5-7); thus he employed Cyrus to "execute his counsel" Isaiah 46:10; and thus he made use of the wrath evinced in persecuting the church to secure its permanent establishment in the world. A psalm of Asaph. "Salem" means "*peace" (or no fighting); Zion is the name of … 8 From heaven, you pronounced judgment, and the land feared and was quiet— 9 when you, God, rose up to judge, to save all the afflicted of the land. God's uniting work is hereby advanced. The wrath of man shall praise thee. 3. Israel’s God—Judge of All the Earth. 4 Psalms 76:1 - For the choir director; on stringed instruments. Copyright © 2020, Bible Study Tools. With stringed instruments. In Judah God is known; His name is great in Israel. KING JAMES VERSION (KJV) TRANSLATION, MEANING, CONTEXT. Selah. In Judah God is known, his name is great in Israel. The wicked conduct of a child is an "occasion" for the display of the just character and the wise administration of a parent; the act of a pirate, a rebel, a murderer, furnishes an "occasion" for the display of the just principles of law, and the stability and power of a government. A psalm of Asaph. man. Surely the wrath of man shall praise thee — The furious attempts and blasphemous speeches of thine enemies shall serve thy glory, and cause thy people and others to praise and magnify thee for that admirable wisdom, power, faithfulness, and goodness which thou didst discover on … But what becomes of that wrath that is left? The design of the pei is a mouth with a tooth emerging from its upper jaw. It is, that since there is such wrath, or since there are such wicked purposes, God makes use of that wrath, or of those wicked purposes, as he does of the powers of nature - of pestilence, disease, and storms, as instruments to accomplish his own designs, or to bring about great results. “Surely the wrath of man shall praise Thee; The residue of wrath Thou shalt gird Thyself with.”, But the LXX. God's enlarging work, or his work of spreading the gospel, is sometimes advanced by the wrath of man. The verse clearly teaches that even the most rampant evil is under the control of the Lord, and will in the end be overruled for his praise. To get what Psalm 76:12 means based on its source text, scroll down or follow these links for the original scriptural meaning , biblical context and relative popularity. 1), a Psalm by Asaph, a song. … Psalm 76 - *For the director of music. 8 Thou didst cause judgment to be heard from heaven; the earth feared, and was still, 9 When God arose to judgment, to save all the meek of the earth. Psalm 76:1 In Hebrew texts 76:1-12 is numbered 76:2-13. 4 You are the radiant one. On stringed instruments. Ebenezer Erskine. Malice is tethered and cannot break its bounds. Surely the wrath of man shall praise thee, &c.— This alludes to the insolent menaces of the Assyrians, and their disgraceful defeat. sent forth his anger to destroy them. It serves to manifest the glory of God's justice upon his people's enemies in the day when he rises up to avenge himself upon them, when he shall stand over them, lashing them with scorpions, and at every blow mind their former cruelties. 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