He adds, in the close, a general salutation to them all, in the name of the churches of Christ (Romans 16:16): "The churches of Christ salute you that is, the churches which I am with, and which I am accustomed to visit personally, as knit together in the bonds of the common Christianity, desire me to testify their affection to you and good wishes for you." Among all those to whom Paul sends greeting here is not a word of Peter, which gives occasion to suspect that he was not bishop of Rome, as the Papists say he was for, if he was, we cannot but suppose him resident, or at least how could Paul write so long an epistle to the Christians there, and take no notice of him? Timotheus, my work-fellow--"my fellow labourer"; see Acts 16:1-5 . Some others that were of note among the Christians (Romans 16:23): Gaius my host. When Priscilla and Aquila were at Ephesus, though but sojourners there, yet there also they had a church in their house, 1 Corinthians 16:19. He hath said it, Behold, I come quickly. Now, mark those that thus cause divisions, skopein. The gospel is revealed, not to be talked of and disputed about, but to be submitted to. None of them knew that their names would be enshrined in Scripture for millions of Christians down through the ages to read. 8. The direction as to both is, first, to "mark" such, lest the evil should be done ere it was fully discovered; and next, to "avoid" them (compare 2 Thessalonians 3:6 2 Thessalonians 3:14 ), so as neither to bear any responsibility for their procedure, nor seem to give them the least countenance. 17 Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned and avoid them. 2. Now, in this closing chapter, we may observe, I. It is not in compliment to her, but in sincerity, that. He recommends her to their care and kindness, as one worthy to be taken notice of with peculiar respect. This is one way of maintaining the communion of saints. She relieved many that were in want and distress--a good copy for women to write after that have ability. Commentary on Romans 16:25-27. . Observe here. Some think there was a church there, distinct from that at Corinth, though, being so near, it is very probable that the church of Corinth is called the church of Cenchrea, because their place of meeting might be there, on account of the great opposition to them in the city (Acts 18:12), as at Philippi they met out of the city by the water-side, Acts 16:13. It was wrapped up in silence from eternity so some--a temporibus æ ternis it is no new and upstart notion, no late invention, but took rise from the days of eternity and the purposes of God's everlasting love. Solid Joys. He was one of known integrity and sincerity in his religion, one that had been tried his friends and enemies had tried him, and he was as gold. When Joshua had conquered the kings of Canaan, he called the captains of Israel to set their feet upon the necks of those kings (Joshua 10:24), so will Christ, our Joshua, enable all his faithful servants and soldiers to set their feet upon Satan's neck, to trample upon, and triumph over, their spiritual enemies. Some take them for a man and his wife, and the original will well enough bear it and, considering the name of the latter, this is more probable than that they should be two men, as others think, and brethren. Daily devotional with John Piper. Andronicus and Junia--or, as it might be, "Junias," a contracted form of "Junianus"; in this case, it is a man's name. To this therefore he subjoins the benediction, The grace of our Lord Jesus Christ be with you--the good-will of Christ towards you, the good work of Christ in you. This pass, under Paul's hand, could not but recommend her to any Christian church. "Receive her in the Lord. Thus it was hid from ages and generations, even among the Jews, much more among the Gentiles that sat in darkness and had no notices at all of it. ... 2. the fact that no Greek manuscript of Romans is without chapter 16. III. Un Falso Testigo Que Dice Mentiras. The churches of Christ salute you. Copyright StatementThese files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website. Indeed, from the relation in which the sexes then stood to each other, something of this sort would seem to have been a necessity. 10 Salute Apelles approved in Christ. 16 I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea: 2 That ye receive her in the Lord, as becometh saints, and that ye assist her in whatsoever business she hath need of you: for she hath been a succourer of many, and of myself also. It is a man's name. And, [2.] His recommendation of one friend to the Roman Christians, and his particular salutation of several among them, Romans 16:1-16. Biblical Commentary (Bible study) Romans 16:25-27. II. Free Bible study lessons on Romans. Those of their household who are in the Lord (as it is limited, Romans 16:11), that were Christians. Salute Asyncritus, &c.--These have been thought to be the names of ten less notable Christians than those already named. He does not will and command, as one that lorded it over God's heritage, but for love's sake beseeches. Now to him that is of power--more simply, as in Jude 1:24 , "to Him that is able." 16. Some think he especially warns them to take heed of the judaizing teachers, who, under convert of the Christian name, kept up the Mosaical ceremonies, and preached the necessity of them, who were industrious in all places to draw disciples after them, and whom Paul in most of his epistles cautions the churches to take heed of. That the letter and the community held special significance for him is clear. A virtuous woman, that looks well to the ways of her household, may do much towards the advancement of religion in a family. Paul mentions this, to engage the Christians at Rome to be the more kind to Aquila and Priscilla. Salute Herodion, my Greet them that be of the household of Narcissus, which are in the Lord--which implies that others in his house, including probably himself, were not Christians. Some that were his particular friends, and probably known to the Roman Christians: Timotheus my work-fellow. As in the main body of the epistle he appears to have been a very knowing man, so in these appurtenances of it he appears to have been a very loving man. To be simple concerning evil--so wise as not to be deceived, and yet so simple as not to be deceivers. (3.) Romans 16:1 "I commend unto you Phebe our sister, which is a servant of the church which is at Cenchrea:" Phoebe means bright and radiant, which fits Paul’s brief description of her personality and Christian character. Phoebe's position in Romans 16:1 as a reference to a specific office in the church without question. Before the foundation of the world was laid, the mystery was hid in God, Ephesians 3:9. He calls them his helpers in Christ Jesus, by private instructions and converse furthering the success of Paul's public preaching, one instance of which we have in their instructing Apollos, Acts 18:26. In thanking God, we fasten upon his favours to us in praising and adoring God, we fasten upon his perfections in himself. Romans 16. Amen." (2.) But if, as is more probable, the word be, as in our version, "Junia," the person meant was no doubt either the wife or the sister of Andronicus. And, indeed, if to be "in Christ" be the most enviable human condition, the earlier the date of this blessed translation, the greater the grace of it. But Paul was in prisons more frequent (2 Corinthians 11:23), in some of which, it seems, he met with his friends Andronicus and Junia, yoke-fellows, as in other things, so in suffering for Christ and bearing his yoke. 26. 22. I. 14 Salute Asyncritus, Phlegon, Hermas, Patrobas, Hermes, and the brethren which are with them. "Let them know that I remember them, and love them, and wish them well." and avoid them--The fomentors of "divisions" here referred to are probably those who were unfriendly to the truths taught in this epistle, while those who caused "offenses" were probably those referred to in Romans 14:15 as haughtily disregarding the prejudices of the weak. and Aquila my helpers--The wife is here named before the husband (as in Acts 18:18 , and Romans 16:26 , according to the true reading; also in 2 Timothy 4:19 ), probably as being the more prominent and helpful to the Church. 2. Concerning Rufus (Romans 16:13), chosen in the Lord. The subject-matter of the gospel is a mystery. There is need of a great deal of wisdom in our adherence to good truths, and good duties, and good people, lest in any of these we be imposed upon and deluded. If he mean primarily those false doctrines and seducing spirits spoken of before, of which Satan was the prime founder and author, yet doubtless, it comprehends all the other designs and devices of Satan against souls, to defile, disturb, and destroy them, all his attempts to keep us from the purity of heaven, the peace of heaven here, and the possession of heaven hereafter. Their words and speeches have a show of holiness and zeal for God (it is an easy thing to be godly from the teeth outward), and show of kindness and love to those into whom they instil their corrupt doctrines, accosting them courteously when they intend them the greatest mischief. Now Christ appears to have been the treasure hid in the field of the Old Testament. Some refer it to the happy period of their contentions in true love and unity others to the period of the church's persecutions in the conversion of the powers of the empire to Christianity, when the bloody enemies of the church were subdued and trampled on by Constantine, and the church under his government. Salute Apelles approved--"the approved" in Christ--or, as we should say, "that tried Christian"; a noble commendation. 1 I commend to you our sister Phoebe, a deacon # 16:1 Or servant # 16:1 The word deacon refers here to a Christian designated to serve with the overseers/elders of the church in a variety of ways; similarly in Phil. It is the revelation of the mystery which was kept secret since the world began, and by the scriptures of the prophets made known. Contributed by James Dina on Aug 7, 2020. Through him it is natural to suppose that his wife would be brought in, and that this believing couple, now "heirs together of the grace of life" ( 1 Peter 3:7 ), as they told their two sons, Alexander and Rufus, what honor had unwittingly been put upon their father at that hour of deepest and dearest moment to all Christians, might be blessed to the inbringing of both of them to Christ. Salute the beloved Persis, which laboured much in the Lord. 14, 15. The household of Stephanas is likewise said to be the first-fruits of Achaia, 1 Corinthians 16:15. Though the care of all the churches came upon Paul daily, enough to distract an ordinary head, yet he could retain the remembrance of so many and his heart was so full of love and affection as to send salutations to each of them with particular characters of them, and expressions of love to them and concern for them. These repeated benedictions, which stand for valedictions, speak Paul loth to part. 16 Salute one another with a holy kiss. In time they had the start of Paul, though he was converted the next year after Christ's ascension. It would appear that he was one of only two persons whom Paul baptized with his own hand (compare 3 John 1:1 ). Home >> Bible Studies >> Romans Studies >> Romans 16 These small group studies of Romans contain outlines, cross-references, Bible study discussion questions, and applications. (a.d. Romans 16 Commentary, One of over 110 Bible commentaries freely available, this commentary, filling six volumes, provides an exhaustive look at every verse in the Bible. Nor is it to be denied, on the other hand, that, either from inaptitude or indisposition to judge with manly discrimination of character and of measures, many eminently simple, spiritual, devoted Christians, have throughout life exercised little or no influence on any section of society around them. The grace of our Lord Jesus Christ be with you. 4. who have for my life laid down--"who did for my life lay down" their own necks--that is, risked their lives; either at Corinth ( Acts 18:6 Acts 18:9 Acts 18:10 ), or more probably at Ephesus ( Acts 19:30 Acts 19:31 ; and compare 1 Corinthians 15:32 ). Christ hath overcome for us disarmed the strong man armed, broken his power, and we have nothing to do but to pursue the victory and divide the spoil. They exposed themselves to secure Paul, hazarded their own lives for the preservation of his, considering how much better they might be spared than he. Salute one another with an holy kiss--So 1 Corinthians 16:20 , 1 Thessalonians 5:26 , 1 Peter 5:14 . CHAPTER 16. First Reading. This bespeaks the honour of the gospel it is no vulgar common thing, hammered out by any human wit, but it is the admirable product of the eternal wisdom and counsel of God, and has in it such an inconceivable height, such an unfathomable depth, as surpass knowledge. which are of note among the apostles--Those who think the word "apostle" is used in a lax sense, in the Acts and Epistles, take this to mean "noted apostles" [CHRYSOSTOM, LUTHER, CALVIN, BENGEL, OLSHAUSEN, THOLUCK, ALFORD, JOWETT]; others, who are not clear that the word "apostle" is applied to any without the circle of the Twelve, save where the connection or some qualifying words show that the literal meaning of "one sent" is the thing intended, understand by the expression used here, "persons esteemed by the apostles" [BEZA, GROTIUS, DE WETTE, MEYER, FRITZSCHE, STUART, PHILIPPI, HODGE]. From these seducers. kindness, as one who is here given up to romans 16 commentary emphatically... 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