romans 14:5 commentary

Not having been brought up amidst the Jewish customs, and not having imbibed their opinions and prejudices, they would not regard these days as having any special sacredness. The difference between these two lay here, the weak brother regarded a day for the sake of a day, as having by a positive law, he supposed to be in force, a superiority to another, and he regarded worship for the sake of this day; the stronger brother, though he also observed a day for divine worship, which is the Lord's day, since there must be some time for it as well as place, yet he observed the day for the sake of worship, and not worship for the sake of the day: let every man be fully persuaded in his own mind; this is the advice the apostle gives to both parties; his sense is, that he would have each of them fully enjoy their own principle and practice undisturbed; he would have the weak brother, that esteemed one day above another, indulged in his way, since it arose from weakness, until he had better light, nor should he be despised for his weakness; he would have the stronger Christian also peaceably enjoy his sentiment, and pursue what he believed to be right; nor should he be judged, censured, and condemned, as a profane person, and a transgressor of the law: his counsel is, that they would sit down and carefully examine the word of God, and act according to the best light they should receive from thence; and take care especially, that they did not act contrary to their own consciences, with doubt and hesitation; they ought to be thoroughly satisfied in their own minds, and being so, should content themselves with their different sentiments and practices, without despising or censuring one another. Wherefore, also, we keep the eighth day with joyfulness, the day also on which Jesus rose again from the dead. completely assure (or convince), entirely accomplish: -most surely believe, fully know (persuade), make full proof of. Every man is to examine them for himself, and act accordingly. "Commentary on Romans 14:5". Because if you apply Romans 14:1-23 to matters of "sin and error", then you would have Paul saying, "It"s alright to sin..as long as you are fully persuaded". For if this kind of despotism succeeds, either through love or through violence, and you have imposed your opinions and your character on your children, what have you done? Each man must come to his own decision about such matters on the basis of what he believes in his heart. But this development is impossible if thought and its expression are restrained. This direction pertains to the subject under discussion, and not to any other. Romans 14 tackles an issue as relevant for the modern church as it was for Roman believers in Paul's era. (d) That he may say in his conscience that he knows and is persuaded by Jesus Christ, that nothing is unclean of itself: and this persuasion must be grounded upon the word of God. Paneg. Now, these things, being believed, are a ground of the idea of liberty I have put forward. One has only to read the argumentation in several of his epistles (e.g., Romans, Galatians, Ephesians, 2 Corinthians, and Colossians) to see the clear picture regarding this matter. Let every man be fully persuaded in his own mind. Therefore, whatever we do, we do it to the Lord – because Jesus is our Lord (that He might be Lord of both the dead and the living). (5) One man esteemeth.—For the observance of days and seasons, compare Galatians 4:10; Colossians 2:16. For a father to do that for his child is bad enough—for a state or a church to do it for a large number of their subjects is worse still; and whenever this liberty is repressed by force of arms, those who do it are fighting against God. BibliographyBarnes, Albert. But this motive never yet influenced a Sabbath-breaker. Who knows not that the Christian Sabbath has never been neglected or profaned by any design to glorify the Lord Jesus, or to promote his kingdom? 5. ὃς μὲν γὰρ κ.τ.λ. "The New John Gill Exposition of the Entire Bible". Text: Comments.1 ¶ Him that is weak in the faith receive ye, but not to doubtful disputations. Commentaries for Romans Chapter 14 The Jewish converts cautioned against judging, and Gentile believers against despising one the other. another esteemeth every day alike; that is, one that is strong in faith, and has a greater degree of the knowledge of the Gospel, and of evangelical liberty, knows that the distinction of days, as well as of meats, is taken away, since the word was made flesh, and tabernacled among us, Christ the passover is sacrificed for us, the firstfruits of the Spirit have been received, and light by the church from the sun of righteousness, and Christ the true sabbath and rest is come; and therefore, being firmly persuaded there is no more holiness in days than there is in places, has the same regard for one day as another. Let every man be fully persuaded in his own mind - or be guided in such matters by conscientious conviction. Now, all types are intended to continue in full force till the antitype, or thing signified, take place; consequently, the Sabbath will continue in force till the consummation of all things. Receive one who is weak in the faith, but not to disputes over doubtful things.For one believes he may eat all things, but he who is weak eats only vegetables.. a. One man esteemeth one day above another; another esteemeth every day alike. As long as it was not made a condition for salvation Paul did not mind which view Christians took, and certainly slaves who were Christian Jews would not want to lose their privilege under Roman Law, of observing the Sabbath rest. It does not follow from hence, that the Catholic Church hath not power to command days of fasting, and abstaining, for self-denial or humiliation. (Romans 14:5-6) Not only were some weak converts afraid of eating meat offered to idols, but others customarily abstained from a particular food—they practiced a kind of fast—on certain days, much as devout Catholics abstain from meat on Friday. Unless this is his motive, the passage cannot avail him. The classical ἡμέρα παρʼ ἡμέραν, in the sense alternis diebus (Bernhardy, p. 258; Lobeck, ad Aj. He had spoken before of scruples in the choice of meats; he now adds another example of difference, that is, as to days; and both these arose from Judaism. (d) That he may say in his conscience that he knows and is persuaded by Jesus Christ, that nothing is unclean of itself: and this persuasion must be grounded upon the word of God. Let every man be fully persuaded in his own mind; i.e. A second difference of opinion is not cited. Commentary on Romans 5:1-5 (Read Romans 5:1-5) A blessed change takes place in the sinner's state, when he becomes a true believer, whatever he has been. This commentary has been through Advanced Checking.. New York, USA. It follows that the student must read any commentary with discernment, realizing that any fallible teacher may err, whether he is teaching orally or in writing. And now since both they who keep days, or do not keep them; and they who eat, or who abstain, do these things which a regard to God, and according to their conscience, let no one judge, or condemn the one party, nor the other; in these things, let every man abound in his own sense. 1974. Part of The Bible Teaching Commentary on the Book of Romans. The idea of liberty on the side of religion is founded on the fact that God has made each one of us a distinct person; that we each possess, and are bound to act up to, an individuality. Copyright StatementThe New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. If he wants to honor a certain day, let him do as his conscience requires. For it is of believers only he is speaking. BibliographyClarke, Adam. "Commentary on Romans 14:5". BibliographyBullinger, Ethelbert William. If is the habit of some parents, not only to check, but even to forbid the expression of opinion on the part of their sons and daughters long after they have reached an age when they ought to be able and to be encouraged to think for themselves. Indeed, he will be made to stand, for God is able to make him stand. And through all, his "parents"—who have always reverenced his soul, always given his questioning intelligence and soul freedom of expression, always looked forward to, and when it came accepted, even with joy, the time when he would emancipate himself from the narrower interests and say, "Wist ye not that I must be about my Father's business? Romans 14 – Helping a Weaker Brother A. Don’t judge each other in doubtful things. Compare Romans 14:23. The difference between these two lay here, the weak brother regarded a day for the sake of a day, as having by a positive law, he supposed to be in force, a superiority to another, and he regarded worship for the sake of this day; the stronger brother, though he also observed a day for divine worship, which is the Lord's day, since there must be some time for it as well as place, yet he observed the day for the sake of worship, and not worship for the sake of the day: let every man be fully persuaded in his own mind; this is the advice the apostle gives to both parties; his sense is, that he would have each of them fully enjoy their own principle and practice undisturbed; he would have the weak brother, that esteemed one day above another, indulged in his way, since it arose from weakness, until he had better light, nor should he be despised for his weakness; he would have the stronger Christian also peaceably enjoy his sentiment, and pursue what he believed to be right; nor should he be judged, censured, and condemned, as a profane person, and a transgressor of the law: his counsel is, that they would sit down and carefully examine the word of God, and act according to the best light they should receive from thence; and take care especially, that they did not act contrary to their own consciences, with doubt and hesitation; they ought to be thoroughly satisfied in their own minds, and being so, should content themselves with their different sentiments and practices, without despising or censuring one another. The passage means that he regards “every day” as consecrated to the Lord; Romans 14:6. https:https://www.studylight.org/commentaries/vnt/romans-14.html. Besides, in the face of πᾶσαν ἡμέραν, the assertion is altogether unfounded. II. I do not see how the passage can be otherwise understood. Hodge's Commentary on Romans, Ephesians and First Corintians. Lit., judgeth every day; subjects every day to moral scrutiny. Let every man be fully persuaded in his own mind.” The passage context reveals that Romans 14:5 refers to the Jewish institutions and especially their festivals such as the Passover, Day of Atonement, the new moons etc, and meat sacrificed to idols. Liberty is one of the ideas on which the progress of mankind depends. "Commentary on Romans 14:5". It is sometimes a doubt about the past, whether we have done right, and sometimes about the present, whether we are in the right way, and sometimes about the future, what we are henceforward to do. It is not probable that there is any reference either to the Jewish Sabbath or to the Lord’s Day, though the principle on which the Apostle argues defines the Christian attitude to both. Here is a second illustration. This last statement is another Proof that Paul is dealing with matter"s neither right nor wrong within themselves. 1887. If the “Jew” esteemed it wrong to eat meat, he was to abstain from it; if the Gentile esteemed it right, he was to act accordingly. Wesley's Notes for Romans 14:5. He says: Such a man is weak in the faith for two reasons: (i) He has not yet discovered the meaning of Christian freedom; he is at heart still a legalist; he sees Christianity as a thing of rules and regulations. When the Messiah came, the passover, the feast of tabernacles, and the other special festivals of the Jews, of course vanished, and it is perfectly clear that the apostles never intended to inculcate their observance on the Gentile converts. Learn hence, That persons disagreeing with us, and differing from us in lesser things, from a real principle of conscience, firmly persuaded that what they do, or refuse to do, is for the glory of God, and out of a sincere desire to please him, ought not to be judged by us, but left to the righteous judgment of the heart-searching God. Each one should act as he thinks right. “And you want something that will strengthen your willpower?” asked the doctor. ἐν τ. ἰδίῳ νοΐ] i.e. Romans 14:5-10 New American Standard Bible (NASB). 1835. This is a very important question in regard to the Lord‘s day. He watches and waits when he cannot see his way; he is ready to move forward when he does; he has a great faith to support him that he is God's for ever, and that God will make the best opinion prevalent both for him and the world. Does he mean to say that it is a matter of “indifference” whether this day be observed, or whether it be devoted to ordinary business or amusements? Mem. (Witham) --- The apostle here treats only of the subject in hand, viz. Romans 14:5 Context. i. https:https://www.studylight.org/commentaries/egt/romans-14.html. (1-2) Receiving the weaker brother. BibliographyHaydock, George Leo. This is the general principle on which Christians are called to act in relation to festival days and fasts in the church. About This Book. All such scruples and such inward difficulties are not healthy, and to indulge them is not right. Bullinger's Companion bible Notes". Each of us must walk in the light we have. Commentary on Romans by John Calvin, 1509-1564. Be fully persuaded; let a man examine and ascertain by the best light he can what is right, and do as he conscientiously believes that God requires. Some Jewish converts or Gentiles who did not understand that the old covenant was ended, believed that the Jewish Sabbaths and new moons should be kept sacred. There were no men in the whole of the world's history who devoted themselves more entirely to questions of this sort than the Jewish Pharisees. Greek. Romans 14:5 REV and Commentary - One person judges one day to be above another day, while another judges every day alike. I. Chapter 15. work (668 pp. Words in boxes are from the Bible. -the setting apart a day for God was right, as long as it met the above condition. ", Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers, Hodge's Commentary on Romans, Ephesians and First Corintians. You perceive how He speaks: Your present Sabbaths are not acceptable to Me, but that is which I have made, [namely this,] when, giving rest to all things, I shall make a beginning of the eighth day, that is, a beginning of another world. You will note that the Peoples New Testament commentary above also references Colossians 2:16 and Galatians 4:10. Does he mean to say that it is a matter of "indifference" whether this day be observed, or whether it be devoted to ordinary business or amusements? The teaching of this verse does not relax the commandments to observe the Christian assembly, observe the Lord's Supper, and lay by in store "on the first day of the week." The central issue during the apostolic times were circumcision, eating foods sacrificed to idols, keeping ceremonial feasts and holy days (including the rest days of those festivals). Throughout the Letter to the Romans Paul emphasizes God’s total claim on the believer; see note on Rom 1:1. So that as all his eating of vegetable food is a holy fast, (Matthew 3:4,) so all his days are, in his mysticism, holy sabbaths. That the Sabbath is of lasting obligation may be reasonably concluded from its institution (see the note on Genesis 2:3;) and from its typical reference. Let every man be fully persuaded in his own mind — be guided in such matters by conscientious conviction. "Commentary on Romans 14:5". In things indifferent, Christians should not condemn each … 14:5 One man esteemeth one day above another. Let every man be fully persuaded in his own mind. https:https://www.studylight.org/commentaries/bnb/romans-14.html. ἕκαστος κ. τ. We are told, in order to prove its indefiniteness, that it has meant different things to different people and at different times, and that, if you ask a number of persons, they will give different explanations of it according to their prejudices or desires. Then, too, they will never be exposed to those violent religious shocks which come on young men and young women who have been hidden away from the difficulties of the day, and who are often utterly overwhelmed when they come out into the world. "Abbott's Illustrated New Testament". Romans 5:6. 1879-90. The Jewish believers tended to observe these because they were part of their Jewish heritage, but the Gentile believers did not. People's Bible Notes for Romans 14:5. Some Christians believe that we should behave differently on Sunday, during Lent, or on some other "religious" day. 2 For one believeth that he may eat all things: another, who is weak, eateth herbs. Hence Paul requires this to be adopted, — that the will of God is to preside over all our actions. Paul admonishes the saints at Rome to receive the "weak in the faith" and not to sit in judgment of them (verse 1). The function of this priceless faculty, as noted by R. C. Bell, is: The man who violates his conscience, as well as the person who might have influenced him to violate it, are both guilty of sin in such a transgression, as pointed out by an apostle. We may offer advice to others about doubtful things, but should never judge them. "E.W. Table of Contents. But gradually emphasis elsewhere turned to the first day of the week. What I maintain is, that had the Apostle believed as they do, he could not by any possibility have written thus. Second point of difference, as is evident from the contents themselves, and in particular from the general laying out of the representation, which is quite similar in form to Romans 14:2. Romans 4:21; Colossians 4:12 : alibi 2 Timothy 4:7; Luke 1:1. From these passages, taken together, it is clear that the observance of special days has no absolute sanction, but is purely a question of religious expediency. I recently became an Adventist, and some friends have been quoting Romans 14 to me to demonstrate that our health message isn't biblical and that the observance of the seventh-day Sabbath isn't required of Christians. Regular idiom of contrasted demonstratives (this one, that one). The Apostle decides nothing; leaving every man’s own mind to guide him in the point. Some have applied Romans 14:1-23 to the person in an unscriptural marriage, or, the teacher that endorses such. "Commentary on Romans 14:5". We add here alike, and make the text say what I am sure was never intended, viz. 1871-8. The Apostle passes from the question of food to one of essentially the same kind—the religious observance of days. "Commentary on Romans 14:5". Does he mean to say that it is a matter of “indifference” whether this day be observed, or whether it be devoted to ordinary business or amusements? That is not, however, to deny that others may also have observed other days as religiously special or as ‘unlucky’. BibliographyCoffman, James Burton. 14:5 One day above another - As new moons, and other Jewish festivals. Let every man ... - That is, subjects of this kind are not to be pressed as matters of conscience. Paul will not now condemn this high strain of conscience; but he will defend the esteemer of one day above another against the censoriousness of this ultra pietist. To report dead links, typos, or html errors or suggestions about making these resources more useful use our convenient, One man esteemeth one day above another -, krineiThe word is here properly translated “esteemeth;” compare, Haldane's Exposition on the Epistle to the Romans. Chapter 13. That they were imbued with these notions, was an evidence of their weakness; they would have thought otherwise, had they possessed a certain and a clear knowledge of Christian liberty. https:https://www.studylight.org/commentaries/hcc/romans-14.html. κρίνει ἡμέραν παρ ̓ ἡμέραν ( εἶναι), judges one day (to be) before another, (i.e., better,) κρίνει πᾶσαν ἡμέραν ( εἶναι ἡμέραν), to be a day, and nothing more. Outwardly, it must always be in a condition of weaving and unweaving, of ebb and flow, of birth and death. Let every man be fully persuaded] It is a safe rule, Quod dubites ne feceris, In doubtful cases be sure to take the surer side. And then we have the result that, whereas one’s esteem raises a particular day to a certain holy elevation over another, so the other’s esteem assumes to raise all to the same holy elevation. See this subject discussed in the second chapter of the Epistle to the Galatians. "Commentary on Romans 14:5". And yet the great apostle was ever sensitive to the spiritual needs of his Jewish brothers, exerting himself to accommodate their misunderstandings until they were able to arrive at a richer comprehension of truth. Let every man be fully persuaded - With respect to the propriety or non-propriety of keeping the above festivals, let every man act from the plenary conviction of his own mind; there is a sufficient latitude allowed: all may be fully satisfied. Romans 14:5-6 King James Version (KJV). For denominations that don't follow Rome's teachings, the interpretation is quite different though. Scripture: Romans 14:5-6 Denomination: Pentecostal Summary: The disciples of Moses teach that the sabbath was changed from Saturday to Sunday by Constantine in … Ver. Another - The converted Gentile esteemeth every day - considers that all time is the Lord's, and that each day should be devoted to the glory of God; and that those festivals are not binding on him. It comes in Eternity (Psalm 23:6; Hebrews 4:8-10).] "Commentary on Romans 14:5". https:https://www.studylight.org/commentaries/dcc/romans-14.html. The days here referred to were probably the various fasts and feasts of the Jewish law.--Let every man, &c.; that is, let every one do what he thinks right, without molestation from others. So Paul stresses that each must be left to make up their own mind. "Commentary on Romans 14:5". Hilda Bright and Keith Simons. Chapter 1 Chapter 2. Abortion, homosexuality, women preachers, women elders, premill., etc.....every other doctrinal error. Romans 4:21, and Lightfoot’s note on Colossians 4:12. νοῦς (Romans 7:23) is the moral intelligence, or practical reason; by means of this, enlightened by the Spirit, the Christian becomes a law to himself. Is speaking of controversy Modernised and adapted for the computer by Larry Pierce Online... Another “ esteemeth - that romans 14:5 commentary available on the New Testament '' may be very inadequately acquainted with eating! It ( Galatians 4:10,11 ). κρίνει πᾶσαν ἡμέραν ). the days referred to in 14:5-6! Traditions and superstitions yea, he ascended into the heavens ” ( Romans 14:6 ). of God public... In their case with the grossest and worst hypocrisy Haldane 's Exposition of the Bible.! Another ) day ; subjects every day alike and festivals of the is... ; Lobeck, ad Aj what it says but also what it states... Basis of what romans 14:5 commentary believes in his own mind? `` A. 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